Music of the Day
Youth attempts to hold back Time
(Donato Barcaglia)
Time, allied with Dis-illusion, triumph over Beauty.
http://www.youtube.com/watch?v=XtaXWqOvtCw
(studio recordings are definitely more fun than live concerts - at least for the performers...)
Beauty and Youth join forces and overcome Time in revenge
(Simon Vouet)
Since brass, nor stone, nor earth, nor boundless sea,
But sad mortality o'ersways their power,
How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?
O! how shall summer's honey breath hold out,
Against the wrackful siege of battering days,
When rocks impregnable are not so stout,
Nor gates of steel so strong but Time decays?
O fearful meditation! where, alack,
Shall Time's best jewel from Time's chest lie hid?
Or what strong hand can hold his swift foot back?
Or who his spoil of beauty can forbid?
O! none, unless this miracle have might,
That in black ink my love may still shine bright.
(W. Shakespare, Sonnet LXV)
(Donato Barcaglia)
Time, allied with Dis-illusion, triumph over Beauty.
http://www.youtube.com/watch?v=XtaXWqOvtCw
(studio recordings are definitely more fun than live concerts - at least for the performers...)
Beauty and Youth join forces and overcome Time in revenge
(Simon Vouet)
Since brass, nor stone, nor earth, nor boundless sea,
But sad mortality o'ersways their power,
How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?
O! how shall summer's honey breath hold out,
Against the wrackful siege of battering days,
When rocks impregnable are not so stout,
Nor gates of steel so strong but Time decays?
O fearful meditation! where, alack,
Shall Time's best jewel from Time's chest lie hid?
Or what strong hand can hold his swift foot back?
Or who his spoil of beauty can forbid?
O! none, unless this miracle have might,
That in black ink my love may still shine bright.
(W. Shakespare, Sonnet LXV)
Maybe some have not yet seen this movie, that climaxes with this scene (Farinelli, the great castrato voice, with Haendel fainting at how beautifully his own music is sung):hectorm wrote:I also thought Handel´s solution was given indirectly by the fact that these parts were sung by castratos.
http://www.youtube.com/watch?v=WuSiuMuBLhM
(sorry, didn't meant to make you cry... )
loving this thread ..
V
V
The red lanterns 1963 ..the music of Stavros Ksarhakos contains all of Greece awaiting for the arrival of this spring .. The look in the eyes of the great Tzeni Karezi in the first scene gets me every time .. the dialogue at the of the two people who shared their lives together during very difficult times and stood on their feet tall and proud is simple but powerful in my ears .." isn't life beautiful ?"- " it's all right " .. - " shall we go now ?" - " we go ".
http://www.youtube.com/watch?v=VM0RofIf5HM
http://www.youtube.com/watch?v=VM0RofIf5HM
http://www.youtube.com/watch?v=Fpc1MyCU ... re=related
And look what people comment:
“They don't do women like this anymore ... what happen? “
"Dalida ,of course, had enormous charm,even MAGNETISM, but the most important thing is she had her own STYLE, which most of the modern artists lack.That sets her apart from the rest singers and performers,her UNIQUE STYLE! Such artists are beyond Time and Space.They live forever!”
“Music and dance have the power to exorcize all evil, particularly that affecting the soul. The Sirtaki may be danced alone, to soothe oneself, or in two, in three, in one hundred, in one thousand… It is an invitation to brotherhood and friendship, through the means of music’s charm. It is a message of love and peace.”
(from another youtube post - http://www.youtube.com/watch?v=CTR1O3FE ... re=related )
A dance of solidarity… Where do we find such solidarity today?
(“Lord Byron at Missolonghi”, Theodoros Vryzakis)
'Tis time this heart should be unmoved,
Since others it hath ceased to move:
Yet though I cannot be beloved,
Still let me love!
My days are in the yellow leaf;
The flowers and fruits of Love are gone;
The worm—the canker, and the grief
Are mine alone!
The fire that on my bosom preys
Is lone as some Volcanic Isle;
No torch is kindled at its blaze
A funeral pile.
The hope, the fear, the jealous care,
The exalted portion of the pain
And power of Love I cannot share,
But wear the chain.
But 'tis not thus—and 'tis not here
Such thoughts should shake my Soul, nor now,
Where Glory decks the hero's bier,
Or binds his brow.
The Sword, the Banner, and the Field,
Glory and Greece around us see!
The Spartan borne upon his shield
Was not more free.
Awake (not Greece—she is awake!)
Awake, my Spirit! Think through whom
Thy life-blood tracks its parent lake
And then strike home!
Tread those reviving passions down
Unworthy Manhood—unto thee
Indifferent should the smile or frown
Of beauty be.
If thou regret'st thy Youth, why live?
The land of honourable Death
Is here:—up to the Field, and give
Away thy breath!
Seek out—less often sought than found—
A Soldier's Grave, for thee the best;
Then look around, and choose thy Ground,
And take thy rest.
(Lord Byron)
(“Greece on the Ruins of Missolonghi", Eugene Delacroix)
She WILL rise again, as she did before!
And look what people comment:
“They don't do women like this anymore ... what happen? “
"Dalida ,of course, had enormous charm,even MAGNETISM, but the most important thing is she had her own STYLE, which most of the modern artists lack.That sets her apart from the rest singers and performers,her UNIQUE STYLE! Such artists are beyond Time and Space.They live forever!”
“Music and dance have the power to exorcize all evil, particularly that affecting the soul. The Sirtaki may be danced alone, to soothe oneself, or in two, in three, in one hundred, in one thousand… It is an invitation to brotherhood and friendship, through the means of music’s charm. It is a message of love and peace.”
(from another youtube post - http://www.youtube.com/watch?v=CTR1O3FE ... re=related )
A dance of solidarity… Where do we find such solidarity today?
(“Lord Byron at Missolonghi”, Theodoros Vryzakis)
'Tis time this heart should be unmoved,
Since others it hath ceased to move:
Yet though I cannot be beloved,
Still let me love!
My days are in the yellow leaf;
The flowers and fruits of Love are gone;
The worm—the canker, and the grief
Are mine alone!
The fire that on my bosom preys
Is lone as some Volcanic Isle;
No torch is kindled at its blaze
A funeral pile.
The hope, the fear, the jealous care,
The exalted portion of the pain
And power of Love I cannot share,
But wear the chain.
But 'tis not thus—and 'tis not here
Such thoughts should shake my Soul, nor now,
Where Glory decks the hero's bier,
Or binds his brow.
The Sword, the Banner, and the Field,
Glory and Greece around us see!
The Spartan borne upon his shield
Was not more free.
Awake (not Greece—she is awake!)
Awake, my Spirit! Think through whom
Thy life-blood tracks its parent lake
And then strike home!
Tread those reviving passions down
Unworthy Manhood—unto thee
Indifferent should the smile or frown
Of beauty be.
If thou regret'st thy Youth, why live?
The land of honourable Death
Is here:—up to the Field, and give
Away thy breath!
Seek out—less often sought than found—
A Soldier's Grave, for thee the best;
Then look around, and choose thy Ground,
And take thy rest.
(Lord Byron)
(“Greece on the Ruins of Missolonghi", Eugene Delacroix)
She WILL rise again, as she did before!
thank you for the post Costi ,She WILL rise again, as she did before!
Indeed she will !! Those above are very important times of our history .. it is in the ruins that we find in our social DNA the strength to rise ..!!
and Tzeni had this amazing magnetic charm ..you rarely find in people..! Even The older man doesn't seem to be able to resist it"Dalida ,of course, had enormous charm,even MAGNETISM, but the most important thing is she had her own STYLE, which most of the modern artists lack.That sets her apart from the rest singers and performers,her UNIQUE STYLE! Such artists are beyond Time and Space.They live forever!”
http://www.youtube.com/watch?v=ay8fUVpLyEk
Wonderful!
All those glasses...
All those glasses...
OPA!
.
GREECE’S GIFTS OF INSPIRATION TO HUMANITY
(Auguste Rodin, “Orpheus and Eurydice”)
That was the deep uncanny mine of souls.
Like veins of silver ore, they silently
moved through its massive darkness. Blood welled up
among the roots, on its way to the world of men,
and in the dark it looked as hard as stone.
Nothing else was red.
There were cliffs there,
and forests made of mist. There were bridges
spanning the void, and that great gray blind lake
which hung above its distant bottom
like the sky on a rainy day above a landscape.
And through the gentle, unresisting meadows
one pale path unrolled like a strip of cotton.
Down this path they were coming.
In front, the slender man in the blue cloak —
mute, impatient, looking straight ahead.
In large, greedy, unchewed bites his walk
devoured the path; his hands hung at his sides,
tight and heavy, out of the failing folds,
no longer conscious of the delicate lyre
which had grown into his left arm, like a slip
of roses grafted onto an olive tree.
His senses felt as though they were split in two:
his sight would race ahead of him like a dog,
stop, come back, then rushing off again
would stand, impatient, at the path’s next turn, —
but his hearing, like an odor, stayed behind.
Sometimes it seemed to him as though it reached
back to the footsteps of those other two
who were to follow him, up the long path home.
But then, once more, it was just his own steps’ echo,
or the wind inside his cloak, that made the sound.
He said.to himself, they had to be behind him;
said it aloud and heard it fade away.
They had to be behind him, but their steps
were ominously soft. If only he could
turn around, just once (but looking back
would ruin this entire work, so near
completion), then he could not fail to see them,
those other two, who followed him so softly:
The god of speed and distant messages,
a traveler’s hood above his shining eyes,
his slender staff held out in front of him,
and little wings fluttering at his ankles;
and on his left arm, barely touching it: she.
A woman so loved that from one lyre there came
more lament than from all lamenting women;
that a whole world of lament arose, in which
all nature reappeared: forest and valley,
road and village, field and stream and animal;
and that around this lament-world, even as
around the other earth, a sun revolved
and a silent star-filled heaven, a lament-
heaven, with its own, disfigured stars —:
So greatly was she loved.
But now she walked beside the graceful god,
her steps constricted by the trailing graveclothes,
uncertain, gentle, and without impatience.
She was deep within herself, like a woman heavy
with child, and did not see the man in front
or the path ascending steeply into life.
Deep within herself. Being dead
filled her beyond fulfillment. Like a fruit
suffused with its own mystery and sweetness,
she was filled with her vast death, which was so new,
she could not understand that it had happened.
She had come into a new virginity
and was untouchable; her sex had closed
like a young flower at nightfall, and her hands
had grown so unused to marriage that the god’s
infinitely gentle touch of guidance
hurt her, like an undesired kiss.
She was no longer that woman with blue eyes
who once had echoed through the poet’s songs,
no longer the wide couch’s scent and island,
and that man’s property no longer.
She was already loosened like long hair,
poured out like fallen rain,
shared like a limitless supply.
She was already root.
And when, abruptly,
the god put out his hand to stop her, saying,
with sorrow in his voice: He has turned around —,
she could not understand, and softly answered
Who?
Far away,
dark before the shining exit-gates,
someone or other stood, whose features were
unrecognizable. He stood and saw
how, on the strip of road among the meadows,
with a mournful look, the god of messages
silently turned to follow the small figure
already walking back along the path,
her steps constricted by the trailing graveclothes,
uncertain, gentle, and without impatience.
(Rainer Maria Rilke, "Orpheus. Eurydice. Hermes")
(Michel Martin Drolling, “Orpheus and Eurydice”)
http://www.youtube.com/watch?v=nxhsCxT3y2w
(Antonio Canova, “Orpheus”)
GREECE’S GIFTS OF INSPIRATION TO HUMANITY
(Auguste Rodin, “Orpheus and Eurydice”)
That was the deep uncanny mine of souls.
Like veins of silver ore, they silently
moved through its massive darkness. Blood welled up
among the roots, on its way to the world of men,
and in the dark it looked as hard as stone.
Nothing else was red.
There were cliffs there,
and forests made of mist. There were bridges
spanning the void, and that great gray blind lake
which hung above its distant bottom
like the sky on a rainy day above a landscape.
And through the gentle, unresisting meadows
one pale path unrolled like a strip of cotton.
Down this path they were coming.
In front, the slender man in the blue cloak —
mute, impatient, looking straight ahead.
In large, greedy, unchewed bites his walk
devoured the path; his hands hung at his sides,
tight and heavy, out of the failing folds,
no longer conscious of the delicate lyre
which had grown into his left arm, like a slip
of roses grafted onto an olive tree.
His senses felt as though they were split in two:
his sight would race ahead of him like a dog,
stop, come back, then rushing off again
would stand, impatient, at the path’s next turn, —
but his hearing, like an odor, stayed behind.
Sometimes it seemed to him as though it reached
back to the footsteps of those other two
who were to follow him, up the long path home.
But then, once more, it was just his own steps’ echo,
or the wind inside his cloak, that made the sound.
He said.to himself, they had to be behind him;
said it aloud and heard it fade away.
They had to be behind him, but their steps
were ominously soft. If only he could
turn around, just once (but looking back
would ruin this entire work, so near
completion), then he could not fail to see them,
those other two, who followed him so softly:
The god of speed and distant messages,
a traveler’s hood above his shining eyes,
his slender staff held out in front of him,
and little wings fluttering at his ankles;
and on his left arm, barely touching it: she.
A woman so loved that from one lyre there came
more lament than from all lamenting women;
that a whole world of lament arose, in which
all nature reappeared: forest and valley,
road and village, field and stream and animal;
and that around this lament-world, even as
around the other earth, a sun revolved
and a silent star-filled heaven, a lament-
heaven, with its own, disfigured stars —:
So greatly was she loved.
But now she walked beside the graceful god,
her steps constricted by the trailing graveclothes,
uncertain, gentle, and without impatience.
She was deep within herself, like a woman heavy
with child, and did not see the man in front
or the path ascending steeply into life.
Deep within herself. Being dead
filled her beyond fulfillment. Like a fruit
suffused with its own mystery and sweetness,
she was filled with her vast death, which was so new,
she could not understand that it had happened.
She had come into a new virginity
and was untouchable; her sex had closed
like a young flower at nightfall, and her hands
had grown so unused to marriage that the god’s
infinitely gentle touch of guidance
hurt her, like an undesired kiss.
She was no longer that woman with blue eyes
who once had echoed through the poet’s songs,
no longer the wide couch’s scent and island,
and that man’s property no longer.
She was already loosened like long hair,
poured out like fallen rain,
shared like a limitless supply.
She was already root.
And when, abruptly,
the god put out his hand to stop her, saying,
with sorrow in his voice: He has turned around —,
she could not understand, and softly answered
Who?
Far away,
dark before the shining exit-gates,
someone or other stood, whose features were
unrecognizable. He stood and saw
how, on the strip of road among the meadows,
with a mournful look, the god of messages
silently turned to follow the small figure
already walking back along the path,
her steps constricted by the trailing graveclothes,
uncertain, gentle, and without impatience.
(Rainer Maria Rilke, "Orpheus. Eurydice. Hermes")
(Michel Martin Drolling, “Orpheus and Eurydice”)
http://www.youtube.com/watch?v=nxhsCxT3y2w
(Antonio Canova, “Orpheus”)
Lookin’ good but feelin’ bad is mighty hard to do!
http://www.youtube.com/watch?v=sNDsr6dy0Vc
And when even a shoemaker can't help...
http://www.youtube.com/watch?v=in1eK3x1PBI
http://www.youtube.com/watch?v=sNDsr6dy0Vc
And when even a shoemaker can't help...
http://www.youtube.com/watch?v=in1eK3x1PBI
I would have liked to have known you but I was just a kid.
(Sorry chaps, it´s Sunday evening mood)
http://www.youtube.com/watch?v=FhPPJ5do ... re=related
(Sorry chaps, it´s Sunday evening mood)
http://www.youtube.com/watch?v=FhPPJ5do ... re=related
Costi , what an amazing piece from Rilke , never read it before ..!!!Orpheus is the name of my beloved nephew ..!
Hectorm , one of my favourites from Marriane ..
http://www.youtube.com/watch?v=-uZlvKXn ... detailpage
this is what I'm listening tonight !
V
Hectorm , one of my favourites from Marriane ..
http://www.youtube.com/watch?v=-uZlvKXn ... detailpage
this is what I'm listening tonight !
V
I am glad you like it, Vassilis...
Rilke actually shyed away from music... it was too much for him!
To Music
Music. The breathing of statues. Perhaps:
The silence of pictures. Language where all
languages end. Time
standing straight up out of the direction
of hearts passing on.
Feeling, for whom? O the transformation
of feeling into what?— into audible landscape.
Music: you stranger. Passion which
has outgrown us. Our innermost being,
transcending, driven out of us,—
holiest of departures:
inner worlds now
the most practiced of distances, as
the other side of thin air:
pure,
immense
no longer habitable.
(Reiner Maria Rilke, tr. Cliff Crego)
[ http://www.nytimes.com/2004/08/01/books ... rodin.html ]
Shatter Me, Music
Shatter me, music, with rhythmical fury!
Lofty reproach, lifted against the heart
that feared such surge of perception, sparing itself. My heart, - there:
behold your glory! Can you remain contented
with less expansive beats, when the uppermost arches
are waiting for you to fill them with organing impulse?
Why do you long for the face withheld, for the far beloved?
For, oh, if your longing lacks breath to extort resounding storms
from the trumpet an angel blows on high at the end of the world,
she also does not exist, nowhere, will never be born,
she whom you parchingly miss...
(Reiner Maria Rilke)
Like this shattering Resurrection: http://www.youtube.com/watch?v=rECVyN5D60I
(and Bernstein fears no surge and doesn't spare himself...)
Its wing that I won is expanded,
and I fly up.
Die shall I in order to live.
Rise again, yes, rise again,
Will you, my heart, in an instant!
That for which you suffered,
To God will it lead you!
(Mahler himself)
Rilke actually shyed away from music... it was too much for him!
To Music
Music. The breathing of statues. Perhaps:
The silence of pictures. Language where all
languages end. Time
standing straight up out of the direction
of hearts passing on.
Feeling, for whom? O the transformation
of feeling into what?— into audible landscape.
Music: you stranger. Passion which
has outgrown us. Our innermost being,
transcending, driven out of us,—
holiest of departures:
inner worlds now
the most practiced of distances, as
the other side of thin air:
pure,
immense
no longer habitable.
(Reiner Maria Rilke, tr. Cliff Crego)
[ http://www.nytimes.com/2004/08/01/books ... rodin.html ]
Shatter Me, Music
Shatter me, music, with rhythmical fury!
Lofty reproach, lifted against the heart
that feared such surge of perception, sparing itself. My heart, - there:
behold your glory! Can you remain contented
with less expansive beats, when the uppermost arches
are waiting for you to fill them with organing impulse?
Why do you long for the face withheld, for the far beloved?
For, oh, if your longing lacks breath to extort resounding storms
from the trumpet an angel blows on high at the end of the world,
she also does not exist, nowhere, will never be born,
she whom you parchingly miss...
(Reiner Maria Rilke)
Like this shattering Resurrection: http://www.youtube.com/watch?v=rECVyN5D60I
(and Bernstein fears no surge and doesn't spare himself...)
Its wing that I won is expanded,
and I fly up.
Die shall I in order to live.
Rise again, yes, rise again,
Will you, my heart, in an instant!
That for which you suffered,
To God will it lead you!
(Mahler himself)
Beethoven's sonata 23, op. 57, by my favourite pianist: Claudio Arrau
Please do click on the sprocket in the lower right corner to select 480p, it improves the sound quality as well.
Please do click on the sprocket in the lower right corner to select 480p, it improves the sound quality as well.
Vassilis, this is more than "nouvelle vague", it is really very old "vague des passions" - words that lose meaning, meanings that cannot find words... "a full heart living in a cold world"... in a manner of speaking a la Chateaubriandyialabis wrote: http://www.youtube.com/watch?v=-uZlvKXn ... detailpage
this is what I'm listening tonight !
V
Otherwise very nicely sung, in velvet tones.
And it's true, silence is music, too. Perhaps the most important part of music!
http://www.youtube.com/watch?v=y6XiOf48ncw
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